Bread, Roses, Racism and Song

5 02 2010

By Roger Witherspoon

            In the nation’s coffee houses where live folk music reigns and homage is paid to old fashioned liberalism and the heydays of the union and civil rights movements, the last thing one would expect to encounter is a tribute to racism.

            But there is a century-old union song called Bread and Roses, which is making comeback rounds and raising eyebrows as some white liberals insist on ignoring history and giving new meaning to old lyrics rather than change some of the words – a common practice in folk music.  The song, by James Oppenheim, grew out of the strike by women textile workers in 1912, who carried signs declaring “We Want Bread and Roses Too!”

            Oppenheim extolled the rise of women as an integral part of “the rising of the race.” And at that point in time, America was hard at work ensuring white supremacy in virtually every aspect of daily life.

     

      Reggie Harris (  http://www.kimandreggie.com/   ), one of the few prominent Blacks on the folk circuit, paused backstage during a break in a coffee house concert in White Plains, New York, and said there was no justification for signing the original lyrics any more.

            “Hell no,” he said. “You can’t divorce the lyrics from its history.”

            Proponents follow the lead of white music Daniel Patrick Welch, who declared in a 2006 review that in using the phrase ‘the rising of the race’ “Oppenheim obviously means species; yet in perhaps a moment of weakness, others have changed it to ‘the rising of us all’ which of course, necessitates changing the rhyme. Why? As is all too apparent in current struggles, the uplifting of women is the key to uplifting the entire human race.”

            He is, of course, entitled to his revisionist view. But it never ceases to amaze me how quickly supposedly progressive whites will adopt and defend indefensible attitudes in an attempt to wish away this nation’s racist, vicious, and violent past. Whites who would not dream of assigning a “modern meaning” to Mein Kampf have no trouble reassigning meaning to mass murder when the victims are black.

            Let me walk you through the world of 1912.

            To do that, you have to go back to 1896 when the US Supreme Court adopted a 7-2 decision in a case titled Plessy v Ferguson.  That decision augured in the beginning of the Jim Crow era, a time when all major societal institutions – including the labor and women’s movements – reflected and supported the suppression of Blacks.

    In the Ferris State University presentation of “What Was Jim Crow?” from their Museum of Racist Memorabilia, http://www.ferris.edu/JIMCROW/what.htm ;  “The Jim Crow system was undergirded by the following beliefs or rationalizations: Whites were superior to Blacks in all important ways, including but not limited to intelligence, morality, and civilized behavior; sexual relations between Blacks and Whites would produce a mongrel race that would destroy America; treating Blacks as equals would encourage interracial sexual unions; any activity which suggested social equality encouraged interracial relations; if necessary, violence must be used to keep Blacks at the bottom of the racial hierarchy….” 

    It was illegal for Blacks and Whites to shake hands or eat together

  • Blacks were not allowed to show public affection towards one another in public, especially kissing, because it offended Whites.
  • Whites did not use courtesy titles of respect when referring to Blacks.
  • White motorists had the right of way at all intersections at all times.
  • Oklahoma prohibited Blacks and Whites from boating together. Separate parks were common, Whites only beaches were the norm.

    These prohibitions were codified in hundreds of state laws ranging from the petty – Georgia banned Whites and Blacks from playing checkers together – to  the criminal, in which a Black man who looked  a White woman in the eye was guilty of “eyeball rape” and subject to immediate lynching.

    These laws and practices disenfranchising American citizens were useless unless enforced by violence.  Lynchings were not antiseptic affairs involving a rope, a tree, and nightriders.

    They were public events, often billed in the local newspapers as “picnics – short  for pick a nigger – since  in a perversion of Christ and Barabbas, the police would grab three black men at random and keep them in jail. The public had till the week end to place bets on who would last the longest under torture. That would be the victim and the others would be let go.

    These were family affairs where women participated in torture and maiming, often using equipment designed to geld bulls to rip off the privates of the Black man. If he had a pregnant wife who protested, there were cases where they tied her up also, cut open her stomach with knives and tossed the fetus to white children to kick around like a soccer ball till they kicked it into the fire. In that way, white kids learned at an early age they had nothing to fear from Blacks since they ruled their lives from birth to death.

    In 1910, the Union movement was taking off, fighting the robber barons and seeking a stronger voice for American factory workers. Blacks were not included. The Unions did not see civil rights for Blacks as a common cause, but as a low cost competition. Besides, they enjoyed White privilege. So unions adamantly fought against hiring blacks or allowing companies to use Black suppliers.

In 1910 Dallas had a city wide party inaugurating a new courthouse complex — which still, stands, though it is now a court annex.; The decision was made, however, that the celebration would not  be complete without a nigger hanging from a scaffold in front of the building. So the county sheriff and deputies went to a prominent black-owned business, had a shoot out, arrested the owner, and hung him at the conclusion of the ceremonies. Hundreds of white men and women posed for postcard photos under the swinging legs. Not to be outdone, downstate Houston had its “twin nigger” bridge, since it usually hung blacks in pairs – preferably married couples or a Black man and his son.

            The north was no different, though the racism was de facto, rather than de jure. Some of you may be lawyers or had parents who were. My Dad took the bar exam five times before becoming a lawyer; and not because he couldn’t grasp legal concepts. But until 1965, when the practice was changed in the face of threatened legal action from lawyers affiliated with Howard University, only the top two Blacks who passed the New York State Bar exam would be “admitted” to the bar. The third time Dad took the test he “failed” with a score of 92. What did you lawyer friends or relatives score on the exam?

            I went to the University of Michigan in 1966, and spent the first year under death threat from the student chapter of the KKK. Yes there were recognized student chapters of that group and the Nazis, and you had to pass a confederate battle flag and swastika to get into the Markley Hall dorm. I was 17 when I went to college, and have been crippled ever since as a result of their physical attempt on my life.

     And it took decades for the union movement to grudgingly change. As late as 1978, the New York Newspaper Guild threatened to strike the NY Daily News because management agreed to meet with a committee headed by Bob Herbert about the separate and unequal pay scale for black and white reporters. The NY Times had a three part system approved by the guild: separate rates for whites and blacks, and white males with beats received NYT stock while their white female counterparts with beats did not. The union movement was instrumental in enshrining Jim Crow in the workplace and in everyday American life.

    This national hatred and violence had its genesis in the period at the end of reconstruction in 1896 through 1930 – by which time the laws were in place, the practices were enshrined, the KKK was at its zenith and lynching, murder, rape, torture, degradation and inequality were the law of the land.

    The period in which Bread and Roses was written was in the midst of this national movement for white supremacy. The term “rising of the race” was its clarion call. 

    Anyone who looks back 100 years  and tries to put a polite, 2010 veneer on an era of hatred and claim that it represented an all-embracing spirit of humanity is delusional at best.

    The lyrics are racist. Singing them today coldly, deliberately, endorses that racism and hatred.





Power, Energy, and Black America

2 01 2010

 

By Roger Witherspoon

            In a sense, it could fairly be said to have begun with patent number 252,386, issued January 17, 1882 to a young Black inventor named Lewis Howard Latimer.

            Latimer, the only inventor to work with both of America’s icons of modern technological development – Thomas Edison and Alexander Graham Bell – patented the carbon filament which made the electric light bulb possible. By bringing high intensity light to the factory floor, Latimer revolutionized the world’s candle-lit manufacturing sector, turning production into round the clock operations. Latimer would go on to develop the process for manufacturing vacuum-packed light bulbs and the procedure for stepping up voltage, thus making it possible to  light Broadway and then the cities of London and Toronto.

            Like most of the contributions of Blacks to the development of the modern, technological society, the innovative work in the complex energy infrastructure has been, and remains, largely unknown. That is one reason why many Black Americans feel they have no stake in the current debate over the nation’s future energy policy or the environmental and economic implications of different energy technologies. Nothing could be further from the truth.

            In the view of Frank Stewart, energy and the environment are the most important issues facing the African American community of today and tomorrow. These fields hold the keys to economic development, education, and job opportunity and, in the end, survival.

            “The underlying reason for the civil rights movement of the 60s was to give everybody the best chance for the best future they could possibly have,” said Stewart, President and Chief Operating Officer of the American Association of Blacks in Energy (www.AABE.org ). “It all becomes moot if the economics don’t work. What we are looking at now is as much a human and civil rights issue as anything we went through in the 60s.

            “And highlighting the role minorities play in these areas is important. It tells young people that they can have a viable, exciting, rewarding career and you are not a nerd just because you are interested in math and science.”

            Stewart has a longer perspective than most. A physicist and psychologist by training, he moved into the public policy arena in 1971, as Assistant Secretary for Education and civil Rights in the US Department of Education. In 1975 Hazel O’Leary, then with the Federal Energy Administration, asked him to move to the Department of energy to head their new Office of State Energy and Policy Programs – a special directorate charged with helping the states and territories develop balanced energy portfolios and programs to provide energy services to their citizens. This was just after the first of the “energy shocks” resulting from the Arab oil embargo, which focused American attention on our energy mix. He was to stay in government for 30 years, moving in 1994 to run DOE’s renewable energy research programs out of Colorado.

            “If ever there was a time where we are looking at the potential for major change and enormous business opportunities – more so than at the time of the development of transistors in the 40s; more so than the advent of television in the 50s; more so than the time of cell phones – than it is the current period of energy,” said Stewart.

            “We are looking at a time where there is a world-wide panoply of industries all going through changes, and the entrepreneur with his eyes forward and head on straight can really take off.

            “The needs in terms of energy and the environment could arguable be considered more important and more difficult than Kennedy’s 1960 charge to put a man on the moon. The current drive involves the whole world, not just the US. It involves not just the technological tinker toys which are fun and exciting, but literally involves the survival of the planet.  It is not just looking at the mechanics of flight and the survival of man in those conditions, but looking at issues of much, much greater breadth and much, much greater complexity.

            “There are enormous impacts that these issues have for the Black community.”

            It is more important than ever for Black Americans to get involved in the energy debate, he said. Up to 70 percent of African American households earn less than $50,000 annually, and spend 25% or more of their income on energy – a higher percentage than they pay for health care or education.

            And, as always, Blacks have been involved in setting energy policy, providing pivotal R&D and, on the ground, running the companies powering the nation’s homes and industries.

            The widely touted “nuclear renaissance” can’t take placed without going through the desk of Victor McCree of the Nuclear Regulatory Commission, who is evaluating the plans for the next generation of commercial nuclear reactors; and the nation’s position as the world’s primary super power would be hollow without Dr. Kevin Greenaugh, who designs and maintains the nation’s nuclear weapons stockpile.

            The debate on climate change could not take place without the work of Dr. Warren Washington, Director of the National Center for Atmospheric Research who, for the past 30 years, has pioneered development of global climate models which underlie all computerized atmospheric research.

            Washington, (http://www.ncar.ucar.edu/  )  an adviser to President Obama and the Congressional Black Caucus on climate issues, said “we have to watch for the impact of climate mitigation measures on minority communities.

            “If you look at coal plants in places like Mississippi and Louisiana, for example, they are most likely to have been sited in Black communities. If you are looking to capture their pollutants, or do a better job scrubbing their exhausts, we have to watch what happens to those compounds to make sure they are not further contaminating the water and areas around them.

            “If the projects are not handled properly they could have a disproportionately negative impact on the surrounding Black communities.”

            And on the ground, if there is a flood or nuclear accident, it is up to Roxanne Lamb of the US Geological Survey, ( rhlamb@usgs.gov) to provide the data showing all terrestrial systems which are likely to be affected, and the disparate government agencies which need to be mobilized to deal with some aspect of the calamity.

            Then, there are people like George Williams, Senior Vice President for Nuclear Operations at ComEd, (  http://www.exeloncorp.com/ ), Thomas Graham, President of PEPCO  ( http://www.pepco.com/home/ ) ; and Darryl Stokes, Vice President of Baltimore Gas & Electric,  (  http://www.bge.com/portal/site/bge/ )running companies bringing electricity to nearly 2 million homes; or Ralph Cleveland, Vice President of Atlanta Gas Light ( RCleve@AGLresources.com  ),  and Sherri Winslow, Vice President of Entergy New Orleans, (  swinslo@entergy.com ), providing natural gas through good times and through hurricane flood waters.

            These are but a few of the Black Americans who, in this era of change, have their hands on the power affecting us all.





Dead Blacks, White Cops, and Political Cover

21 10 2009

 

           They buried Vionique Valnord last week.

            She was 33, had a five year old daughter, and had stepped into the street to hail a cab after a wedding at the church where her father was the minister when she was run down by a speeding, meandering Jeep driven by a drunken white cop named Andrew Kelly.  She was alive when her body bounced to the ground and Kelly the cop – whom associates describe as a caring guy – probably would have stopped to help if she had been a stray dog.

            But she wasn’t. She was a Black woman bleeding in the gutter. So Kelly and his white, policeman drinking buddy, Michael Downs, ran away and left her to die. Internal Affairs caught up with the pair, of course. But those white officers gave Kelly water and breath gum – and didn’t bother taking a breathalyzer because, well, he was a white kop and the woman was just another Black lying dead in the street.

            New York City Mayor Michael Bloomberg and Police Commissioner Raymond Kelly showed up at the wake to express their regrets. As expected.

            But as her sister, Lisa Narcisse, demanded: “Don’t just come and pay your respects – what are you going to do about it?”

            And the answer to that is as simple and stark as a chalk outline on a dark street.

            Nothing.

            It’s not as if this was the first time that the NYPD had shown a callous disregard for a black life. In May, Omar Edwards, a black policeman who was, at the time, off duty, was gunned down by a white officer who assumed that any black man chasing a white man had to be a criminal.

            The reality was that Officer Edwards was chasing a suspected thief who was white. But Officer Andrew Dunton didn’t know that. All he saw was the color, and gunned Edwards down.

            The Mayor and Chief Kelly came to the wake and said it was a tragedy.  Patrick Lynch, the head of the Policemen’s Benevolent Association, said it was a tragedy and added gratuitously that it was too bad that Officer Edwards turned towards Officer Dunton while holding a gun in his hand.

            The Medical Examiner said the Black Officer was shot in the back – which put the lie to Dunton’s excuse for the killing  – but that didn’t change anything as far as the mayor, the police commissioner, or the cops’ union was concerned. It was a white cop shooting a black man and, well, that’s the way it should be.

            One could say there were problems with training, and there might be. One could say the streets are dangerous and cops have to make difficult, split-second, life and death decisions. That’s true and they are justifiably commended for the risks they take and the responsibilities they assume. But how is it that black officers, who took the same training, worked the same precincts, faced the same life and death situations on the same dark, dangerous streets never accidently killed a white cop?

            Something else must be at work here.

            To understand their attitude, go back a bit to the shooting of officers Russel Timoshenko and Herman Yan in July, 2007 by three black men. Timoshenko would die of his wounds, while Yan recovered. There is no excusing criminals – whatever their color.  Anyone who would gun down a cop would just as soon gun down the average unarmed citizen. That’s why we have police, to protect the majority of us from the small minority of predators among us, regardless of who they are.

            But they should be protecting all of us. Equally.

            But Lynch and the PBA do not see it that way. Lynch was all over the news before, during, and after the March, 2009 trial loudly and regularly proclaiming that these three “animals” needed to be brought to justice. Animals. It was his favorite description. And it fit his view of black men.

            His flagrant dehumanization of the three gunmen was never challenged by Mayor Bloomberg or Commissioner Kelly; never challenged by editorial writers in the city’s “mainstream” newspapers or television stations. The gunmen were Black and, therefore, in the world of white city cops and the institutions supporting them, the term “animals” was appropriate.

            Which brings us back to the quick death of black Officer Edwards, and the slower death of Ms. Valnord, who bled to death in the gutter, next to her five year old daughter and in front of her father’s church. It brings us to PBA Chief Lynch and company throwing their arms around their errant, hard-drinking officers, insisting on patience and due process and the right not to be tested for drugs or alcohol. It brings us to a department where the prevailing ethic is one of white men with badges and guns who view their mission as keeping Black people in check and killing the “animals” who get out of line.

            Which means there is a term for Mayor Bloomberg and Police Commissioner Kelly; a term for the other politicians who mutter pieties while turning a blind eye to the open, lethal racism permeating the New York City Police Department; a term for Lynch and the police union brass who dehumanize blacks and justify every white cop’s depravity.

            The term is Liars.








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